Who is a Jew?

von zeev avrahami

It’s been almost four months now that my mother, as well as a few ex-girlfriends, started bugging me. For years, they suffered silently my twin passions, journalism and sports. For years, they had to read all about match-up zones, safety blitzes, strikeouts. About how football is being played 90 minutes and at the end the Germans always win. They knew nothing about any of these things. But Omri? Omri they know. So they leave messages on my machine, or send me emails and text messages, all with one simple request: write something about Omri.

Omri, of course, is Omri Caspi, the Sacramento Kings rookie and the first Israeli ever to make it to the NBA. The media in Israel cover the world’s best basketball league, of course, but for most journalists back home, Omri is his own beat. Every one of his shots is covered. Every penalty discussed. Every squabble with his coach dissected. Israeli journalists, apparently, are not alone. Recently, Sports Illustrated ran an admiring three-page article about Caspi; when it was posted on the magazine’s website, readers posted elated comments. His game, said one, mirrors Israel’s human face. Each of his points, said another, brings honor to the Jews. A third claimed that he checked Caspi’s stats every morning before praying.

What, then, is wrong with me? Why can’t I bring myself to say anything nice about Caspi? He is, to be sure, an excellent player, with an average of 12.2 points and five rebounds per game. So why is it that every time I write about him, I feel obligated to remind my readers that Caspi’s in the NBA in spite of Israel’s corrupt sports culture and not because of it, or that his percentages from the foul line are abysmal? What the hell is my problem?

I’ve been thinking about this question a lot lately, and I’m convinced my issues have less to do with basketball and more to do with identity. As an Israeli-born Jew who had left Israel two decades ago and now lives in Berlin, I spend a lot of my time thinking about just what it means to be Jewish. A while back, the question came into sharp relief: I landed in Israel for a brief visit, and as I was clearing customs I ran into a group of students who had just returned from a visit to Auschwitz. Listening to them speak, I could tell exactly what lesson they had learned from witnessing the death camp’s horrors—almost all of them spoke of the importance of being a soldier and said they hoped to join the Israel Defense Forces’ most elite combat units.

Listening to them talk, I thought about my own visit to Auschwitz, many years ago. A snow storm hit town, and I was forced to spend three days in that sickening place. As soon as I landed in Israel, I didn’t even bother going home. I took a cab to my military unit’s headquarters, and told the officer in charge that I refuse to put on a uniform ever again. To me, the lesson of Auschwitz was simple. It was a message of humanism and of non-violence. Too often, when I read the Israeli papers, I can’t help but think that this perspective has all but disappeared from Israeli culture.

This week, I had a chance to read the greatest fantasist in Zionism’s history. Theodor Herzl imagined a socially progressive nation at peace with its Arab neighbors. But nobody in Israel reads Herzl anymore. For most Israelis, Herzl is a weakling, a Diaspora Jew, sick and a Socialist. We, on the other hand, are the New Jews, muscular and superior and unbound. We’re all Ehud Baraks. We export weapons and make fortunes. We’re ready to die in battle, but not to negotiate with our neighbors. The bravest of these New Jews, the ones willing to sacrifice themselves for their country, are buried—irony of ironies—on Mount Herzl.

I can’t subscribe to this reverence of might. Which is why I can’t bring myself to care about Omri Caspi. I don’t want my children to watch with awe as another muscular Jew elbows his way to power and glory. Instead, I’d much rather they spend their days reading about all those Jews who perished in Auschwitz. And when I wake up and check out some sports statistics before the morning prayer, I read about another Israeli athlete, Boris Abramovich Gelfand, winner of the 2009 World Cup in chess.


7 Kommentare zu "Who is a Jew?"

  1. Oh hadn’t seen that there’s a “new kid on the blog” so far but I do have to say, I do like what you wrote here.

    But then there was an exhibition at Gropiusbau two or three years ago on 100 years of new Israeli art and the pictures displayed there suggested that the idea of the muscular Israeli jew is a bit older than Ehud Barak. Ironically they reminded me of Norbert Biskys work or the other way around: Bisky refers to this peculiar style of painting, of muscular men and strong women, out in the fields, proudly creating a new nation based on a new ideology.

    Keep up the good work!

  2. Thanks Daniel,

    The concept of the strong Jew is indeed very old. It was created in the beginning of the 20th century and was followed by establishments of many sports organization throughout Europe. Israel took it a step farther with the Kibbutz movement, and Ehud Barak is, for me, the sad epitome of this phenomenon. I miss the thinking Jew!!

  3. Setzen, sechs!

  4. Dickery,

    can you explain to the non Germans reader what do you mean?

  5. Seems Dickery can’t do that – Or he needs a bit more time for translating two words.

  6. Hi Zeev,

    been reading through your older posts. And as I am learning about the history of Israel, from a book

    Israels Weg zum Staat – Von Zion zur parlamentarischen Demokratie, writen by Arno Ullmann (dtv dokumente)

    I felt liek shaing a great video with you – shows another way to relate with other people of other faiths…

    Jewish Reggae

    http://www.youtube.com/watch?v=2-E_9ADC-kA

    Enjoy!

    Claus

  7. May I remind you that you don’t have to be a Jew to be a victim of Auschwitz.. Take the daughter of a sole surviver of a family. He went east to fight the Nazis with the Russians, he married eventually a non Jewish lady and had a non jewish daughter, that’s how it’s works. He had to get away again because the Nazis left their files behind in Prague and the local Bolshewiks found themselves with a lot people they to choose victimise. He is long dead, but his daughter worked hard to get somewhere until she ended up in the ‘hands’ of Germans in the nineties.
    Germans were not murdering people any longer but they where taught to be criminal in their dealings abroad. Famous companies would come to bribe the locals. If you did’nt play ball you would be out. I am talking about a major name in the business of Auditing amongst others. Utterly ruthless people!

    You do know of course that bribes abroad were taxe deductible in the BRD.

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